October 2018
Presented at: Philosophy of the City, La Universidad de La Salle, Bogotá
In the spatialized struggle for social justice, the feminist banner is increasingly raised and foregrounded by urban activists, scholars, and policy-makers. If we asked today’s urban feminists to respond to Dolores Hayden’s question “what would a non-sexist city look like?” we might overwhelmingly hear that cities ought to be safe, inclusive, and accessible. To meet this tall but important order, they might say we ought to listen to those whose safety is at risk, those who are excluded, and those who are denied access. Today’s urban feminists tell us it is time to privilege and bring forward the voices not only of women but of the many other and multiply marginalized people whose interests have been and continue to be left out of city-building and planning. I position myself among these radical urban feminists. My doctoral fieldwork on public placemaking and alternative scenes in Ottawa (Canada) begins to point towards ways in which radical positions and theories are translated and appropriated into mainstream actions that risk reproduction of dominant normative approaches that depoliticize space; that let some people in only to reinforce the boundaries of who is to be left out. Continue reading “Urban equity and diversity: radical theories and deradicalized practices”
Sarah B. Gelbard 