Presented at: Queer Research Colloquium 2016, McGill University. Montreal QC.
Abstract: In 2011, “Ottawa’s main street” was officially recognized and rebranded as “The/Le Village”. Discretely marked by a few placards, rainbow stickers, and handful of LGBTQ services, the six blocks of “Le/The Village” is strangely integrated into the landscape of the urban business core. Queer geographies provide important perspectives on how the gay village has become a normalized typology while also disrupting norms and providing important spaces of difference. “The/Le Village” reveals the tension between the physical and symbolic need for spaces of belonging, and the mainstreaming—in this case mainstreeting—of marginalized identity through territorial delineations and visible markers. This paper interrogates histories and analyses of the “traditional gay village” through a reading of both the visible urban landscape and media narratives of “Le/The Village” and the ways in which it conforms and deviates from a queerly normative typology.
Presented at: Association of American Geographers Annual Conference 2016. San Francisco CA.
Abstract: April 2015: In Montreal, Mayor Denis Coderre legalizes skateboarding in Peace Park. In Ottawa, construction is finally underway on McNabb skatepark. As a means of transportation, recreation, athletic endeavour, and alternative community, skateboarding has a conflictual but undeniable relationship to the city. Though the current trend in city-sanctioned skateparks is often initiated through community grassroots organization, there is a strong reliance on city governance. Whether cities authorize skateparks through deregulation or funding purpose-built construction, the conventionally radical and outsider skate community becomes participant in official processes and control. Continue reading “SK8: Urban innovation and governance in the spatial and social design of skateparks”
Presented at: Unsettling Heritage: Critical/Creative Conservation, Carleton Heritage Conservation Symposium 2015. Ottawa ON.
Abstract: In recent years, tactical urbanism has captured popular imagination. Its hands-on and bottom-up alternative practice of urban place-making encourages citizens to respond to their environment directly with ad hoc and relatively minimal or temporary transformations—often as a form of protest to the expected function or design of public space. This approach is set in direct contrast to the formally-driven design and future-oriented methodologies of the planning profession. Though framed as a form of ‘participatory urbanism’, it is important to note that tactical urbanism often operates around, rather than in direct collaboration with, official and authoritative professional structures of urban planning. Continue reading “Marginal Vernaculars and Place-Making Tactics”
Presented at: Diasporas: Exploring Critical Issues. 5th Global Conference 2012. Oxford UK.
Abstract: Historically, the Wandering Jew is perceived of as dehumanized and rendered eternally homeless through the Euro-Christian construction of the his self and his home as Other. Rather than a representation of the intrinsic existential condition of the Diaspora, the tragic homelessness experienced by the Wandering Jew is, I argue, a hegemonic construct of Euro-Christian ideology. According to what Daniel Boyarin calls “diasporic consciousness”, the Jewish people identify with a multiplicity of places simultaneously, carrying a sense of the familiar into the foreign. Continue reading “Wandering dwellings: Diasporic architectures”
Presented at: Neurolipidomics 2010. CIHR Training Program in Neurodegenerative Lipidomics annual conference. Ottawa, ON.
Abstract: The technological advances that allow medical researchers both to enter into a scale beyond the capacity of the eye to observe directly, and to create virtual models and visualizations affect how researchers represent what is observed. The representations
have, in turn, affected how they conceive, perceive, and interpret that which is observed. Like any methodology, visualization demands a critical consideration of both the applications and the implications of the various forms, processes and techniques, its communicative function, and limitations. Continue reading “Modeling lipidomic visualization in representational theory”
Presented at: Homelands: Diasporas Return. Kultrans 2010, University of Oslo. Oslo, Norway.
Abstract: Historically, the Jewish People identified with a multiplicity of places simultaneously, carrying a sense of the familiar into the foreign, and navigating between seemingly contradictory states – interior/exterior, permanent/transient, mind/body, local/foreign. This is what Daniel Boyarin has called the Diasporic consciousness of the Jewish People. In this context home is understood as a mediator in a nuanced existence between the perceived and constructed dualities of life, and facilitator of transition – a journey rather than a rooted existence. Continue reading “Return to a Foreign Home”
Presented at: A Celebration of Jewish Studies in Ottawa 2007. Library and Archives Canada, Ottawa ON.
Abstract: Deeply rooted in Jewish tradition, the “Home” becomes the intersection of the transient self and the stationary architecture where the self is free to recollect in its interiority and simultaneously position itself in relationship with the exterior elements. Both the function and form of the architecture of “Home” are understood as a (1) mnemonic device to evoke recollection and (2) facilitator of physical relationship with the other through its openings and transitional spaces. The re-construction of a Jewish home is therefore intrinsically tied to a re-collection of the fragmented cultural and tectonic memories of house images carried by the Diaspora, specifically the importance attributed to the mezuzah, talit, tefilin, the sukkah and eruvim. The Wandering Jew suggests a framework for reinterpreting the relationship between the heimliche (literally the home, rootedness, hidden, or burried), the unheimliche.