Maplibs: Playful memory mapping for affective community vision-making

co-author: Amanda Montague (Carleton)

May 2025
Canadian Association of Geographers Annual. Ottawa ON.

A playful reinterpretation of the childhood game of fill-in-the-blank stories, “Maplibs” is an affective place-based activity for collective memory mapping, storytelling, and community vision-making. In this paper, we outline how we first developed Maplibs in 2017 as an informal, alternative form of community engagement for the then newly proposed Ottawa Central Public Library. In response to the largely performative public consultations offered by the city, Maplibs was an experiment in community process that invited participants to think about the value and use of shared spaces by mapping their personal memories of analogous places and then reflecting on these experiences through a storytelling session. We refer to this process as “past-forward placemaking,” and recognize its benefits in capturing the affective and embodied qualities of public space that are often a key part of community building. Eight years later, we return to that impromptu collaboration with new knowledge and experiences but also a lingering sense that Maplibs and past-forward placemaking have unfulfilled potential as meaningful methods for community engagement. The original activity design emerged intuitively out of our interdisciplinary collaboration with clear references to our individual backgrounds in architecture and urban planning, memory studies, and digital humanities. While we value the immediacy, authenticity, and perhaps naiveté of our past work as emerging scholars in an emerging field, we now return to this work with the benefits but also complications that come from more experience in participatory research and community-based methods. We conclude with our reflections on the practical and ethical limitations of Maplibs and possible refinements for future applications.

Making a transformative housing justice zine with collaborative speculative design

May 2025
Transforming Justice 2025: A Joint National Conference of Critical Perspectives: Criminology and Social Justice and the Centre for Interdisciplinary Justice Studies. Victoria, BC.


What would housing be like in a world without prisons? In this workshop we will be collaborating to make cut-and-paste collages to respond to this speculative question. This workshop is part of the ongoing project “Mapping the Housing Journeys of Gender and Criminalization” to address housing injustice through collective storytelling and collaborative speculative design. This work includes making visible the many intersecting and bi-directional experiences of housing insecurity and criminalization: (a) how housing insecurity contribute to involvement in the criminal (in)justice system, and (b) how experiences of criminalization impact the safety, stability, and accessibility of housing. To move beyond just documenting these lived experiences, these workshops also use artistic co-creation as facilitator for “freedom dreaming.” The speculative question—what *would* housing be like in a world without prisons—opens space to explore our diverse past experiences through future visioning and vice versa. The collaborative, creative, and material process of making collages opens space for us to share, to listen, to think through, and to make (representations of) those futures together. The collages will be collected into a transforming housing justice “zine”—a small-format, non-commercial publication with a long tradition in activist spaces and marginalized communities. Together we will decide if this zine will be distributed as a memento for workshop participants or for a broader audience.

Transcarceration at home: housing journeys of gender and criminalization

March 2025
Spaces of Struggle sessions in radical planning at the American Association of Geographers Annual Meeting. Detroit MI

May 2025
Capillary Critical Geographies Network Conference. Montreal QC.

Housing insecurity is increasingly recognized as having a bi-directional relationship with criminalization, acting both as a pathway into, and revolving door with the criminal (in)justice system. In addition to the direct criminalization of houselessness, there are a multiple intersecting and concomitant criminalized experiences of social and economic marginalization and related survival strategies that perpetuate this pathway. People exiting prison experience multiple barriers to accessing and retaining housing. Many post-release housing options, including halfway houses, operate as institutionalized carceral environments beyond the prison walls frequently reproducing the relationships and routines of prison life. The existing literature on housing and criminalization generally focusses on housing insecurity at these distinct moments directly proceeding and/or follow incarceration, expanding but still maintaining a boundary between prison and free society.

In this paper, I draw on abolition geography and feminist criminological literature on transcarceration to locate carceral practices, relationships, and spaces that invade and structure the often invisibilized forms of housing insecurity experienced by women. This paper offers preliminary reflections on this social co-production of carceral/housing injustice and the interdependence of the prison industrial complex with neoliberal, financialized housing systems. This work is part of my postdoctoral project mapping collective housing journeys of gender and criminalization. Through a series of storytelling and countermapping workshops co-designed with women with lived experience of housing insecurity and criminalization this project aims to better understand and represent the complexity of the role housing, or lack thereof, plays across the lives of women impacted by criminalization in so-called Canada.

Co-designing spaces for transformative housing justice in Canada

August 2024
International Geographical Congress. Dublin.

The housing journeys of criminalized women and gender-diverse people reveal some of the deepest forms of economic, social, and spatial marginalization. For many, their home is a site of personal, systemic, and intergenerational trauma. The lack of access to safe, affordable, appropriate housing is a significant contributing factor to women and gender-diverse people getting caught in the “revolving door” of homelessness and incarceration. This paper reflects on our experiences of co-designing aseries of housing journeys workshops with community co-researchers to share stories of housing insecurity, gender, and criminalization. The recognition of the right to adequate housing by the Government of Canada in the National Housing Strategy Act is a critical moment for reframing housing as more than an asset or service to be provided. It asserts housing as fundamental to our individual and collective wellbeing. And yet, the confirmation of a legal right to housing and the evidence-based policy directions being offered have limited transformative value when rooted in the legal, political, and social systems that perpetuate social and spatial injustice. Our workshops combine community engagement methods using storytelling, counter-mapping, and speculative design that were selected for the ways they make space for exploring complex socio-political contexts, interpersonal relationships, emotions, and experiences. The co-creation, collection, and analysis of these housing journeys will inform collective speculative designs of community-led and care-based housing to better meet the needs of criminalized women and gender-diverse people, and that offer transformative housing justice practices to disrupt cycles and systems of criminalization and homelessness.

Transformative housing justice and the home as space of abolition

May 2024
Critical Perspectives / Criminology & Social Justice. Winnipeg MB.

The recognition of the right to adequate housing by the Government of Canada in the National Housing Strategy Act (NHSA) is a critical moment for reframing housing as more than an asset or service to be provided. Informed by the civil society housing justice movement that fought for it, the right to housing in Canada asserts housing as fundamental to our individual and collective wellbeing. The NHSA, however, does not recognize people with experiences of criminalization as among those groups in greatest housing need, nor does it recognize the intersectionality of their experiences with identified priority groups. This is despite the evidence that recognizes homelessness as a pathway into and an experience shaped by criminalization, incarceration, and release. Ultimately, the confirmation of a legal right to housing and the policy directions being offered have limited transformative value when rooted in the legal, political, and social systems that perpetuate social and spatial injustice. This paper is a provocation to move beyond the limited rights-based frameworks of housing justice by thinking of housing through transformative justice and abolitionist praxes. It frames the present housing crisis, with its deep-reaching roots in settler colonialism, racial capitalism, and cis-heteropatriarchy, as more than injustice but also as a space of extensive individual, interpersonal, collective, and intergenerational harm. Using preliminary research from a larger project on the housing journeys of criminalized women and gender-diverse people, this paper explores how home is, how it fails to be, and how it can better be a place of harm reduction, mutual aid, healing, and freedom.

Mapping collective housing journeys of gender and criminalization

October 2023
Philosophy of the City. Brooklyn NY

In 2019, the Government of Canada recognized the right to adequate housing under the National Housing Strategy Act (NHSA). The conceptual framework of the right to housing, the funding opportunities through federal investments, and the new accountability mechanisms under the NHSA have generated new opportunities for community-led and non-profit organizations. Housing has become a key strategic issue around which to mobilize both funding and advocacy agendas in support across a diverse array of social services and supports. The housing journeys of criminalized women and gender-diverse people reveal some of the deepest forms of economic, social, and spatial marginalization. Through lived experience and empirical evidence, we know there is a correlation between the varying ways that housing insecurity is experienced by women and gender-diverse people and the pathways to their involvement with the criminal justice system. Both feminist and abolition frameworks reveal critical intersections between the prison industrial complex, the non-profit industrial complex, racial capitalism, settler colonialism, and the housing sector. In my work with a national non-profit organization who provide housing and housing-related supports to criminalized women and gender diverse people, I proposed the following question inspired by Dolores Hayden: “what would a rights-based strategy to intersectional feminist and abolitionist housing be like?” The question holds space for critical engagements with feminist planning and abolition geography as part of the work of finding solutions to the housing crisis and working towards spatial justice and a world without prisons. This paper elaborates on these theoretical frameworks and arguments in setting up the design of participatory counter-mapping and speculative co-creation workshops with administrators, staff, and people with lived experience to imagine more-than-adequate housing that better respond to the needs of criminalized women and gender-diverse people, and that fundamentally work towards dismantling the systems that create pathways to both homelessness and incarceration.

Punking the common urban narrative

November 2020
Association of Collegiate Schools of Planning Annual Meeting, Toronto ON (virtual).

Planning participates in a kind of storytelling that “is not simply persuasive. It is also constitutive” (Throgmorton 2003). The capacity of planning to persuade and to constitute through stories, depends upon the socio-political structures that privilege the stories it has to tell and the futures it envisions. The stories planning tells work to shape both material outcomes but also ways of being, ways of knowing, and ways of evaluating. In order to radically rethink planning praxis, we need  to consider and value stories not only as accounts of past events. We must critically position stories as reflections of the present, and evaluate the power they reproduce into the future. When we understand planning documents and planning processes as social narratives, we must also consider how they participate in the dominant narratives of that society, who they benefit, and who they continue to burden and exclude even in the stories that tell us otherwise. For Sandercock (2003), not only does planning learn from stories, “planning is performed through story.” In this paper, I invert the statement to also call attention to which stories are performed through planning. I adapt performative narrative analysis (Reissman, 1993) to the analysis of three case stories of marginalized and alternative group placemaking events in Ottawa, Canada.

Continue reading “Punking the common urban narrative”

Not My City: songwriting as research text

8 July 2020 (conference postponed to 2021)
KISMIF: Keep It Simple Make It Fast, Conference. Porto, Portugal.

in the dark on empty streets deserted parks and alleys […]

The future-oriented utopian cities of urban planning imaginaries sit in stark contrast to actual or existing cities. Behind policies for beautification and rejuvenation is the socio-political ugliness of capitalism, patriarchy, colonialism, and racism. In some of the most depressed and ugly parts of the city, we can find spaces of resistance based in camaraderie, mutual-aid, care, and joy. My doctoral research looks to marginalized and alternative urban groups for ways to reinterpret, resist, and refuse mainstream urban narratives and planning practices.

Continue reading “Not My City: songwriting as research text”

Assimilation City: Inclusive planning and histories of exclusion

26 May 2020 (conference postponed to 2021)
Canadian Society for Jewish Studies Annual Meeting, Ottawa ON

Today’s pressing issues surrounding neighbourhood change, urban inequities, and social movements are burdened with complex histories of exclusion. Ottawa is among the many cities around the world to adopt the “city for all” slogan as an expression of tolerance, inclusion, and equity. Within the City’s Official Plan and planning policies, there are pronounced and strange interplays between inclusion/equity policies and multiculturalism/diversity narratives. By tracing the conflation between inclusion and equity in city planning documents and discourse, I reveal how the “city for all” narrative reinforces normative values and identities.

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Future dis-oriented and punk placemaking

26 October 2019
Presented at ACSP Annual Meeting, Greenville SC

“We shall define planning as future-oriented, public decision-making directed toward attaining specific goals.” (Fainstein & Fainstein 1971)

For decades, marxist, feminist, indigenous, and black scholars have offered critical deconstruction of the different expressions of democracy and rationality in planning and the ways they privilege capitalist, patriarchal, settler-colonial, Western interests. They have challenged the desire for justice, order, and efficiency—recognizing that these are hegemonic constructs supported by institutions that have historically and continue to exclude and burden marginalized groups. Far less attention has been focused on targeting and challenging the third defining criteria of planning, its future-orientation. When pursued uncritically, this future-orientation similarly risks reproducing hegemonic forms of oppression and exclusion. One potential dimension through which to consider why and how marginalized groups are excluded from planning is through their alternative temporalities, including the negation of future. What is the future planning plans for and who is the public planning plans for? What power does planning have to shape the public by planning towards a specific future? How do non-conforming and marginalized groups resist the normalizing forces of the future public and of a public future? Continue reading “Future dis-oriented and punk placemaking”